"Arthur Jermyn" (1921) by H. P. Lovecraft

 

“Facts Concerning the

Late Arthur Jermyn and His Family”

 

© 1921

 

by

 

H. P. Lovecraft

 

 

I.

 

Life is a hideous thing, and from the background behind what we know of it peer daemoniacal hints of truth which make it sometimes a thousandfold more hideous. Science, already oppressive with its shocking revelations, will perhaps be the ultimate exterminator of our human species – if separate species we be – for its reserve of unguessed horrors could never be borne by mortal brains if loosed upon the world. If we knew what we are, we should do as Sir Arthur Jermyn did; and Arthur Jermyn soaked himself in oil and set fire to his clothing one night. No one placed the charred fragments in an urn or set a memorial to him who had been; for certain papers and a certain boxed object were found which made men wish to forget. Some who knew him do not admit that he ever existed.

Arthur Jermyn went out on the moor and burned himself after seeing the boxed object which had come from Africa. It was this object, and not his peculiar personal appearance, which made him end his life. Many would have disliked to live if possessed of the peculiar features of Arthur Jermyn, but he had been a poet and scholar and had not minded. Learning was in his blood, for his great-grandfather, Sir Robert Jermyn, Bt., had been an anthropologist of note, whilst his great-great-great-grandfather, Sir Wade Jermyn, was one of the earliest explorers of the Congo region, and had written eruditely of its tribes, animals, and supposed antiquities. Indeed, old Sir Wade had possessed an intellectual zeal amounting almost to a mania; his bizarre conjectures on a prehistoric white Congolese civilisation earning him much ridicule when his book, Observation on the Several Parts of Africa, was published. In 1765 this fearless explorer had been placed in a madhouse at Huntingdon.

Madness was in all the Jermyns, and people were glad there were not many of them. The line put forth no branches, and Arthur was the last of it. If he had not been, one can not say what he would have done when the object came. The Jermyns never seemed to look quite right – something was amiss, though Arthur was the worst, and the old family portraits in Jermyn House showed fine faces enough before Sir Wade’s time. Certainly, the madness began with Sir Wade, whose wild stories of Africa were at once the delight and terror of his few friends. It showed in his collection of trophies and specimens, which were not such as a normal man would accumulate and preserve, and appeared strikingly in the Oriental seclusion in which he kept his wife. The latter, he had said, was the daughter of a Portuguese trader whom he had met in Africa; and did not like English ways. She, with an infant son born in Africa, had accompanied him back from the second and longest of his trips, and had gone with him on the third and last, never returning. No one had ever seen her closely, not even the servants; for her disposition had been violent and singular. During her brief stay at Jermyn House she occupied a remote wing, and was waited on by her husband alone. Sir Wade was, indeed, most peculiar in his solicitude for his family; for when he returned to Africa he would permit no one to care for his young son save a loathsome black woman from Guinea. Upon coming back, after the death of Lady Jermyn, he himself assumed complete care of the boy.

But it was the talk of Sir Wade, especially when in his cups, which chiefly led his friends to deem him mad. In a rational age like the eighteenth century it was unwise for a man of learning to talk about wild sights and strange scenes under a Congo moon; of the gigantic walls and pillars of a forgotten city, crumbling and vine-grown, and of damp, silent, stone steps leading interminably down into the darkness of abysmal treasure-vaults and inconceivable catacombs. Especially was it unwise to rave of the living things that might haunt such a place; of creatures half of the jungle and half of the impiously aged city – fabulous creatures which even a Pliny might describe with scepticism; things that might have sprung up after the great apes had overrun the dying city with the walls and the pillars, the vaults and the weird carvings. Yet after he came home for the last time Sir Wade would speak of such matters with a shudderingly uncanny zest, mostly after his third glass at the Knight’s Head; boasting of what he had found in the jungle and of how he had dwelt among terrible ruins known only to him. And finally he had spoken of the living things in such a manner that he was taken to the madhouse. He had shown little regret when shut into the barred room at Huntingdon, for his mind moved curiously. Ever since his son had commenced to grow out of infancy, he had liked his home less and less, till at last he had seemed to dread it. The Knight’s Head had been his headquarters, and when he was confined he expressed some vague gratitude as if for protection. Three years later he died.

Wade Jermyn’s son Philip was a highly peculiar person. Despite a strong physical resemblance to his father, his appearance and conduct were in many particulars so coarse that he was universally shunned. Though he did not inherit the madness which was feared by some, he was densely stupid and given to brief periods of uncontrollable violence. In frame he was small, but intensely powerful, and was of incredible agility. Twelve years after succeeding to his title he married the daughter of his gamekeeper, a person said to be of gypsy extraction, but before his son was born joined the navy as a common sailor, completing the general disgust which his habits and misalliance had begun. After the close of the American war he was heard of as sailor on a merchantman in the African trade, having a kind of reputation for feats of strength and climbing, but finally disappearing one night as his ship lay off the Congo coast.

In the son of Sir Philip Jermyn the now accepted family peculiarity took a strange and fatal turn. Tall and fairly handsome, with a sort of weird Eastern grace despite certain slight oddities of proportion, Robert Jermyn began life as a scholar and investigator. It was he who first studied scientifically the vast collection of relics which his mad grandfather had brought from Africa, and who made the family name as celebrated in ethnology as in exploration. In 1815 Sir Robert married a daughter of the seventh Viscount Brightholme and was subsequently blessed with three children, the eldest and youngest of whom were never publicly seen on account of deformities in mind and body. Saddened by these family misfortunes, the scientist sought relief in work, and made two long expeditions in the interior of Africa. In 1849 his second son, Nevil, a singularly repellent person who seemed to combine the surliness of Philip Jermyn with the hauteur of the Brightholmes, ran away with a vulgar dancer, but was pardoned upon his return in the following year. He came back to Jermyn House a widower with an infant son, Alfred, who was one day to be the father of Arthur Jermyn.

Friends said that it was this series of griefs which unhinged the mind of Sir Robert Jermyn, yet it was probably merely a bit of African folklore which caused the disaster. The elderly scholar had been collecting legends of the Onga tribes near the field of his grandfather’s and his own explorations, hoping in some way to account for Sir Wade’s wild tales of a lost city peopled by strange hybrid creatures. A certain consistency in the strange papers of his ancestor suggested that the madman’s imagination might have been stimulated by native myths. On October 19, 1852, the explorer Samuel Seaton called at Jermyn House with a manuscript of notes collected among the Ongas, believing that certain legends of a gray city of white apes ruled by a white god might prove valuable to the ethnologist. In his conversation he probably supplied many additional details; the nature of which will never be known, since a hideous series of tragedies suddenly burst into being. When Sir Robert Jermyn emerged from his library he left behind the strangled corpse of the explorer, and before he could be restrained, had put an end to all three of his children; the two who were never seen, and the son who had run away. Nevil Jermyn died in the successful defence of his own two-year-old son, who had apparently been included in the old man’s madly murderous scheme. Sir Robert himself, after repeated attempts at suicide and a stubborn refusal to utter an articulate sound, died of apoplexy in the second year of his confinement.

Sir Alfred Jermyn was a baronet before his fourth birthday, but his tastes never matched his title. At twenty he had joined a band of music-hall performers, and at thirty-six had deserted his wife and child to travel with an itinerant American circus. His end was very revolting. Among the animals in the exhibition with which he travelled was a huge bull gorilla of lighter colour than the average; a surprisingly tractable beast of much popularity with the performers. With this gorilla Alfred Jermyn was singularly fascinated, and on many occasions the two would eye each other for long periods through the intervening bars. Eventually Jermyn asked and obtained permission to train the animal, astonishing audiences and fellow performers alike with his success. One morning in Chicago, as the gorilla and Alfred Jermyn were rehearsing an exceedingly clever boxing match, the former delivered a blow of more than the usual force, hurting both the body and the dignity of the amateur trainer. Of what followed, members of “The Greatest Show On Earth” do not like to speak. They did not expect to hear Sir Alfred Jermyn emit a shrill, inhuman scream, or to see him seize his clumsy antagonist with both hands, dash it to the floor of the cage, and bite fiendishly at its hairy throat. The gorilla was off its guard, but not for long, and before anything could be done by the regular trainer, the body which had belonged to a baronet was past recognition.

 

 

II.

 

Arthur Jermyn was the son of Sir Alfred Jermyn and a music-hall singer of unknown origin. When the husband and father deserted his family, the mother took the child to Jermyn House; where there was none left to object to her presence. She was not without notions of what a nobleman’s dignity should be, and saw to it that her son received the best education which limited money could provide. The family resources were now sadly slender, and Jermyn House had fallen into woeful disrepair, but young Arthur loved the old edifice and all its contents. He was not like any other Jermyn who had ever lived, for he was a poet and a dreamer. Some of the neighbouring families who had heard tales of old Sir Wade Jermyn’s unseen Portuguese wife declared that her Latin blood must be showing itself; but most persons merely sneered at his sensitiveness to beauty, attributing it to his music-hall mother, who was socially unrecognised. The poetic delicacy of Arthur Jermyn was the more remarkable because of his uncouth personal appearance. Most of the Jermyns had possessed a subtly odd and repellent cast, but Arthur’s case was very striking. It is hard to say just what he resembled, but his expression, his facial angle, and the length of his arms gave a thrill of repulsion to those who met him for the first time.

It was the mind and character of Arthur Jermyn which atoned for his aspect. Gifted and learned, he took highest honours at Oxford and seemed likely to redeem the intellectual fame of his family. Though of poetic rather than scientific temperament, he planned to continue the work of his forefathers in African ethnology and antiquities, utilising the truly wonderful though strange collection of Sir Wade. With his fanciful mind he thought often of the prehistoric civilisation in which the mad explorer had so implicitly believed, and would weave tale after tale about the silent jungle city mentioned in the latter’s wilder notes and paragraphs. For the nebulous utterances concerning a nameless, unsuspected race of jungle hybrids he had a peculiar feeling of mingled terror and attraction, speculating on the possible basis of such a fancy, and seeking to obtain light among the more recent data gleaned by his great-grandfather and Samuel Seaton amongst the Ongas.

In 1911, after the death of his mother, Sir Arthur Jermyn determined to pursue his investigations to the utmost extent. Selling a portion of his estate to obtain the requisite money, he outfitted an expedition and sailed for the Congo. Arranging with the Belgian authorities for a party of guides, he spent a year in the Onga and Kahn country, finding data beyond the highest of his expectations. Among the Kaliris was an aged chief called Mwanu, who possessed not only a highly retentive memory, but a singular degree of intelligence and interest in old legends. This ancient confirmed every tale which Jermyn had heard, adding his own account of the stone city and the white apes as it had been told to him.

According to Mwanu, the gray city and the hybrid creatures were no more, having been annihilated by the warlike N�bangus many years ago. This tribe, after destroying most of the edifices and killing the live beings, had carried off the stuffed goddess which had been the object of their quest; the white ape-goddess which the strange beings worshipped, and which was held by Congo tradition to be the form of one who had reigned as a princess among these beings. Just what the white apelike creatures could have been, Mwanu had no idea, but he thought they were the builders of the ruined city. Jermyn could form no conjecture, but by close questioning obtained a very picturesque legend of the stuffed goddess.

The ape-princess, it was said, became the consort of a great white god who had come out of the West. For a long time they had reigned over the city together, but when they had a son, all three went away. Later the god and princess had returned, and upon the death of the princess her divine husband had mummified the body and enshrined it in a vast house of stone, where it was worshipped. Then he departed alone. The legend here seemed to present three variants. According to one story, nothing further happened save that the stuffed goddess became a symbol of supremacy for whatever tribe might possess it. It was for this reason that the N’bangus carried it off. A second story told of a god’s return and death at the feet of his enshrined wife. A third told of the return of the son, grown to manhood – or apehood or godhood, as the case might be – yet unconscious of his identity. Surely the imaginative blacks had made the most of whatever events might lie behind the extravagant legendry.

Of the reality of the jungle city described by old Sir Wade, Arthur Jermyn had no further doubt; and was hardly astonished when early in 1912 he came upon what was left of it. Its size must have been exaggerated, yet the stones lying about proved that it was no mere Negro village. Unfortunately no carvings could be found, and the small size of the expedition prevented operations toward clearing the one visible passageway that seemed to lead down into the system of vaults which Sir Wade had mentioned. The white apes and the stuffed goddess were discussed with all the native chiefs of the region, but it remained for a European to improve on the data offered by old Mwanu. M. Verhaeren, Belgian agent at a trading-post on the Congo, believed that he could not only locate but obtain the stuffed goddess, of which he had vaguely heard; since the once mighty N’bangus were now the submissive servants of King Albert’s government, and with but little persuasion could be induced to part with the gruesome deity they had carried off. When Jermyn sailed for England, therefore, it was with the exultant probability that he would within a few months receive a priceless ethnological relic confirming the wildest of his great-great-great-grandfather’s narratives – that is, the wildest which he had ever heard. Countrymen near Jermyn House had perhaps heard wilder tales handed down from ancestors who had listened to Sir Wade around the tables of the Knight’s Head.

Arthur Jermyn waited very patiently for the expected box from M. Verhaeren, meanwhile studying with increased diligence the manuscripts left by his mad ancestor. He began to feel closely akin to Sir Wade, and to seek relics of the latter’s personal life in England as well as of his African exploits. Oral accounts of the mysterious and secluded wife had been numerous, but no tangible relic of her stay at Jermyn House remained. Jermyn wondered what circumstance had prompted or permitted such an effacement, and decided that the husband’s insanity was the prime cause. His great-great-great-grandmother, he recalled, was said to have been the daughter of a Portuguese trader in Africa. No doubt her practical heritage and superficial knowledge of the Dark Continent had caused her to flout Sir Wade’s tales of the interior, a thing which such a man would not be likely to forgive. She had died in Africa, perhaps dragged thither by a husband determined to prove what he had told. But as Jermyn indulged in these reflections he could not but smile at their futility, a century and a half after the death of both his strange progenitors.

In June, 1913, a letter arrived from M. Verhaeren, telling of the finding of the stuffed goddess. It was, the Belgian averred, a most extraordinary object; an object quite beyond the power of a layman to classify. Whether it was human or simian only a scientist could determine, and the process of determination would be greatly hampered by its imperfect condition. Time and the Congo climate are not kind to mummies; especially when their preparation is as amateurish as seemed to be the case here. Around the creature’s neck had been found a golden chain bearing an empty locket on which were armorial designs; no doubt some hapless traveller’s keepsake, taken by the N’bangus and hung upon the goddess as a charm. In commenting on the contour of the mummy’s face, M. Verhaeren suggested a whimsical comparison; or rather, expressed a humorous wonder just how it would strike his corespondent, but was too much interested scientifically to waste many words in levity. The stuffed goddess, he wrote, would arrive duly packed about a month after receipt of the letter.

The boxed object was delivered at Jermyn House on the afternoon of August 3, 1913, being conveyed immediately to the large chamber which housed the collection of African specimens as arranged by Sir Robert and Arthur. What ensued can best be gathered from the tales of servants and from things and papers later examined. Of the various tales, that of aged Soames, the family butler, is most ample and coherent. According to this trustworthy man, Sir Arthur Jermyn dismissed everyone from the room before opening the box, though the instant sound of hammer and chisel showed that he did not delay the operation. Nothing was heard for some time; just how long Soames cannot exactly estimate, but it was certainly less than a quarter of an hour later that the horrible scream, undoubtedly in Jermyn’s voice, was heard. Immediately afterward Jermyn emerged from the room, rushing frantically toward the front of the house as if pursued by some hideous enemy. The expression on his face, a face ghastly enough in repose, was beyond description. When near the front door he seemed to think of something, and turned back in his flight, finally disappearing down the stairs to the cellar. The servants were utterly dumbfounded, and watched at the head of the stairs, but their master did not return. A smell of oil was all that came up from the regions below. After dark a rattling was heard at the door leading from the cellar into the courtyard; and a stable-boy saw Arthur Jermyn, glistening from head to foot with oil and redolent of that fluid, steal furtively out and vanish on the black moor surrounding the house. Then, in an exaltation of supreme horror, everyone saw the end. A spark appeared on the moor, a flame arose, and a pillar of human fire reached to the heavens. The house of Jermyn no longer existed.

The reason why Arthur Jermyn’s charred fragments were not collected and buried lies in what was found afterward, principally the thing in the box. The stuffed goddess was a nauseous sight, withered and eaten away, but it was clearly a mummified white ape of some unknown species, less hairy than any recorded variety, and infinitely nearer mankind – quite shockingly so. Detailed description would be rather unpleasant, but two salient particulars must be told, for they fit in revoltingly with certain notes of Sir Wade Jermyn’s African expeditions and with the Congolese legends of the white god and the ape-princess. The two particulars in question are these: the arms on the golden locket about the creature’s neck were the Jermyn arms, and the jocose suggestion of M. Verhaeren about certain resemblance as connected with the shrivelled face applied with vivid, ghastly, and unnatural horror to none other than the sensitive Arthur Jermyn, great-great-great-grandson of Sir Wade Jermyn and an unknown wife. Members of the Royal Anthropological Institute burned the thing and threw the locket into a well, and some of them do not admit that Arthur Jermyn ever existed.

END.

"The Horror-Horn" (1923) by E. F. Benson, with Notes and Comments

“The Horror-Horn”

© 1923

by

E. F. Benson

The past ten days Alhubel had basked in the radiant midwinter weather proper to its eminence of over 6,000 feet. From rising to setting the sun (so surprising to those who have hitherto associated it with a pale, tepid plate indistinctly shining through the murky air of England) had blazed its way across the sparkling blue, and every night the serene and windless frost had made the stars sparkle like illuminated diamond dust. Sufficient snow had fallen before Christmas to content the skiers, and the big rink, sprinkled every evening, had given the skaters each morning a fresh surface on which to perform their slippery antics. Bridge and dancing served to while away the greater part of the night, and to me, now for the first time tasting the joys of a winter in the Engadine, it seemed that a new heaven and a new earth had been lighted, warmed, and refrigerated for the special benefit of those who like myself had been wise enough to save up their days of holiday for the winter.

But a break came in these ideal conditions: one afternoon the sun grew vapour-veiled and up the valley from the north-west a wind frozen with miles of travel over ice-bound hill-sides began scouting through the calm halls of the heavens. Soon it grew dusted with snow, first in small flakes driven almost horizontally before its congealing breath and then in larger tufts as of swans-down. And though all day for a fortnight before the fate of nations and life and death had seemed to me of far less importance than to get certain tracings of the skate-blades on the ice of proper shape and size, it now seemed that the one paramount consideration was to hurry back to the hotel for shelter: it was wiser to leave rocking-turns alone than to be frozen in their quest.

I had come out here with my cousin, Professor Ingram, the celebrated physiologist and Alpine climber. During the serenity of the last fortnight he had made a couple of notable winter ascents, but this morning his weather-wisdom had mistrusted the signs of the heavens, and instead of attempting the ascent of the Piz Passug he had waited to see whether his misgivings justified themselves. So there he sat now in the hall of the admirable hotel with his feet on the hot-water pipes and the latest delivery of the English post in his hands. This contained a pamphlet concerning the result of the Mount Everest expedition, of which he had just finished the perusal when I entered.

"A very interesting report," he said, passing it to me, "and they certainly deserve to succeed next year. But who can tell, what that final six thousand feet may entail? Six thousand feet more when you have already accomplished twenty-three thousand does not seem much, but at present no one knows whether the human frame can stand exertion at such a height. It may affect not the lungs and heart only, but possibly the brain. Delirious hallucinations may occur. In fact, if I did not know better, I should have said that one such hallucination had occurred to the climbers already." (1)

"And what was that?" I asked.

"You will find that they thought they came across the tracks of some naked human foot at a great altitude. That looks at first sight like an hallucination. What more natural than that a brain excited and exhilarated by the extreme height should have interpreted certain marks in the snow as the footprints of a human being? Every bodily organ at these altitudes is exerting itself to the utmost to do its work, and the brain seizes on those marks in the snow and says 'Yes, I'm all right, I'm doing my job, and I perceive marks in the snow which I affirm are human footprints.' You know, even at this altitude, how restless and eager the brain is, how vividly, as you told me, you dream at night. Multiply that stimulus and that consequent eagerness and restlessness by three, and how natural that the brain should harbour illusions!

What after all is the delirium which often accompanies high fever but the effort of the brain to do its work under the pressure of feverish conditions? It is so eager to continue perceiving that it perceives things which have no existence!"

"And yet you don't think that these naked human footprints were illusions," said I. "You told me you would have thought so, if you had not known better."

He shifted in his chair and looked out of the window a moment. The air was thick now with the density of the big snow-flakes that were driven along by the squealing north-west gale.

"Quite so," he said. "In all probability the human footprints were real human footprints. I expect that they were the footprints, anyhow, of a being more nearly a man than anything else. My reason for saying so is that I know such beings exist. I have even seen quite near at hand—and I assure you I did not wish to be nearer in spite of my intense curiosity—the creature, shall we say, which would make such footprints. And if the snow was not so dense, I could show you the place where I saw him."

He pointed straight out of the window, where across the valley lies the huge tower of the Ungeheuerhorn with the carved pinnacle of rock at the top like some gigantic rhinoceros-horn. On one side only, as I knew, was the mountain practicable, and that for none but the finest climbers; on the other three a succession of ledges and precipices rendered it unscalable. Two thousand feet of sheer rock form the tower; below are five hundred feet of fallen boulders, up to the edge of which grow dense woods of larch and pine.

"Upon the Ungeheuerhorn?" I asked.

"Yes. Up till twenty years ago it had never been ascended, and I, like several others, spent a lot of time in trying to find a route up it. My guide and I sometimes spent three nights together at the hut beside the Blumen glacier, prowling round it, and it was by luck really that we found the route, for the mountain looks even more impracticable from the far side than it does from this. But one day we found a long, transverse fissure in the side which led to a negotiable ledge; then there came a slanting ice couloir which you could not see till you got to the foot of it. However, I need not go into that."

The big room where we sat was filling up with cheerful groups driven indoors by this sudden gale and snowfall, and the cackle of merry tongues grew loud. The band, too, that invariable appanage of tea-time at Swiss resorts, had begun to tune up for the usual potpourri from the works of Puccini. Next moment the sugary, sentimental melodies began.

"Strange contrast!" said Ingram. "Here are we sitting warm and cosy, our ears pleasantly tickled with these little baby tunes and outside is the great storm growing more violent every moment, and swirling round the austere cliffs of the Ungeheuerhorn: the Horror-Horn, as indeed it was to me."

"I want to hear all about it," I said. "Every detail: make a short story long, if it's short. I want to know why it's your Horror-Horn?"

"Well, Chanton and I (he was my guide) used to spend days prowling about the cliffs, making a little progress on one side and then being stopped, and gaining perhaps five hundred feet on another side and then being confronted by some insuperable obstacle, till the day when by luck we found the route. Chanton never liked the job, for some reason that I could not fathom. It was not because of the difficulty or danger of the climbing, for he was he most fearless man I have ever met when dealing with rocks and ice, but he was always insistent that we should get off the mountain and back to the Blumen hut before sunset. He was scarcely easy even when we had got back to shelter and locked and barred the door, and I well remember one night when, as we ate our supper, we heard some animal, a wolf probably, howling somewhere out in the night. A positive panic seized him, and I don't think he closed his eyes till morning. It struck me then that there might be some grisly legend about the mountain, connected possibly with its name, and next day I asked him why the peak was called the Horror Horn. He put the question off at first, and said that, like the Schreckhorn, its name was due to its precipices and falling stones; but when I pressed him further he acknowledged that there was a legend about it, which his father had told him. 

There were creatures, so it was supposed, that lived in its caves, things human in shape, and covered, except for the face and hands, with long black hair. They were dwarfs in size, four feet high or thereabouts, but of prodigious strength and agility, remnants of some wild primeval race. It seemed that they were still in an upward stage of evolution, or so I guessed, for the story ran that sometimes girls had been carried off by them, not as prey, and not for any such fate as for those captured by cannibals, but to be bred from. Young men also had been raped by them (2), to be mated with the females of their tribe. All this looked as if the creatures, as I said, were tending towards humanity (3). But naturally I did not believe a word of it, as applied to the conditions of the present day. Centuries ago, conceivably, there may have been such beings (4), and, with the extraordinary tenacity of tradition, the news of this had been handed down and was still current round the hearths of the peasants. As for their numbers, Chanton told me that three had been once seen together by a man who owing to his swiftness on skis had escaped to tell the tale. This man, he averred, was no other than his grand-father, who had been benighted one winter evening as he passed through the dense woods below the Ungeheuerhorn, and Chanton supposed that they had been driven down to these lower altitudes in search of food during severe winter weather, for otherwise the recorded sights of them had always taken place among the rocks of the peak itself. They had pursued his grandfather, then a young man, at an extraordinarily swift canter, running sometimes upright as men run, sometimes on all-fours in the manner of beasts, and their howls were just such as that we had heard that night in the Blumen hut. Such at any rate was the story Chanton told me, and, I like you, I regarded it as the very moonshine of superstition. But the very next day I had reason to reconsider my judgment about it.

"It was on that day that after a week of exploration we hit on the only route at present known to the top of our peak. We started as soon as there was light enough to climb by, for, as you may guess, on very difficult rocks it is impossible to climb by lantern or moonlight. We hit on the long fissure I have spoken of, we explored the ledge which from below seemed to end in nothingness, and with an hour's step-cutting ascended the couloir which led upwards from it. From there onwards it was a rock-climb, certainly of considerable difficulty, but with no heart-breaking discoveries ahead, and it was about nine in the morning that we stood on the top. We did not wait there long, for that side of the mountain is raked by falling stones loosened, when the sun grows hot, from the ice that holds them, and we made haste to pass the ledge where the falls are most frequent. After that there was the long fissure to descend, a matter of no great difficulty, and we were at the end of our work by midday, both of us, as you may imagine, in the state of the highest elation.

"A long and tiresome scramble among the huge boulders at the foot of the cliff then lay before us. Here the hill-side is very porous and great caves extend far into the mountain. We had unroped at the base of the fissure, and were picking our way as seemed good to either of us among these fallen rocks, many of them bigger than an ordinary house, when, on coming round the corner of one of these, I saw that which made it clear that the stories Chanton had told me were no figment of traditional superstition.

"Not twenty yards in front of me lay one of the beings of which he had spoken. There it sprawled naked and basking on its back with face turned up to the sun, which its narrow eyes regarded unwinking. In form it was completely human, but the growth of hair that covered limbs and trunk alike almost completely hid the sun-tanned skin beneath. But its face, save for the down on its cheeks and chin, was hairless, and I looked on a countenance the sensual and malevolent bestiality of which froze me with horror. Had the creature been an animal, one would have felt scarcely a shudder at the gross animalism of it; the horror lay in the fact that it was a man. There lay by it a couple of gnawed bones, and, its meal finished, it was lazily licking its protuberant lips, from which came a purring murmur of content. With one hand it scratched the thick hair on its belly, in the other it held one of these bones, which presently split in half beneath the pressure of its finger and thumb. But my horror was not based on the information of what happened to those men whom these creatures caught, it was due only to my proximity to a thing so human and so infernal. The peak, of which the ascent had a moment ago filled us with such elated satisfaction, because to me to me an Ungeheuerhorn indeed, for it was the home of beings more awful than the delirium of nightmare could ever have conceived.

"Chanton was a dozen paces behind me, and with a backward wave of my hand I caused him to halt. Then withdrawing myself with infinite precaution, so as not to attract the gaze of that basking creature, I slipped back round the rock, whispered to him what I had seen, and with blanched faces we made a long detour, peering round every corner, and crouching low, not knowing that at any step we might not come upon another of these beings, or that from the mouth of one of these caves in the mountain-side there might not appear another of those hairless and dreadful faces, with perhaps this time the breasts and insignia of womanhood. That would have been the worst of all (5).

"Luck favoured us, for we made our way among the boulders and shifting stones, the rattle of which might at any moment have betrayed us, without a repetition of my experience, and once among the trees we ran as if the Furies themselves were in pursuit. Well now did I understand, though I dare say I cannot convey, the qualms of Chanton's mind when he spoke to me of these creatures. Their very humanity was what made them so terrible, the fact that they were of the same race as ourselves, but of a type so abysmally degraded that the most brutal and inhuman of men would have seemed angelic in comparison."

The music of the small band was over before he had finished the narrative, and the chattering groups round the tea-table had dispersed. He paused a moment.

"There was a horror of the spirit," he said, "which I experienced then, from which, I verily believe, I have never entirely recovered. I saw then how terrible a living thing could be, and how terrible, in consequence, was life itself. In us all I suppose lurks some inherited germ of that ineffable bestiality, and who knows whether, sterile as it has apparently become in the course of centuries, it might no fructify again (6). When I saw that creature sun itself, I looked into the abyss out of which we have crawled. And these creatures are trying to crawl out of it now, if they exist any longer. Certainly for the last twenty years there has been no record of their being seen, until we come to this story of the footprint seen by the climbers on Everest. If that is authentic, if the party did no mistake the footprint of some bear, or what not, for a human tread, it seems as if still this bestranded remnant of mankind is in existence."

Now, Ingram, had told his story well; but sitting in this warm and civilised room, the horror which he had clearly felt had not communicated itself to me in any very vivid manner. Intellectually, I agreed, I could appreciate his horror, but certainly my spirit felt no shudder of interior comprehension.

"But it is odd," I said, "that your keen interest in physiology did not disperse your qualms. You were looking, so I take it, at some form of man more remote probably than the earliest human remains. Did not something inside you say 'This is of absorbing significance'?"

He shook his head.

"No: I only wanted to get away," said he. "It was not, as I have told you, the terror of what according to Chanton's story, might await us if we were captured; it was sheer horror at the creature itself. I quaked at it."

The snowstorm and the gale increased in violence that night, and I slept uneasily, plucked again and again from slumber by the fierce battling of the wind that shook my windows as if with an imperious demand for admittance. It came in billowy gusts, with strange noises intermingled with it as for a moment it abated, with flutings and moanings that rose to shrieks as the fury of it returned. These noises, no doubt, mingled themselves with my drowsed and sleepy consciousness, and once I tore myself out of nightmare, imagining that the creatures of the Horror-horn had gained footing on my balcony and were rattling at the window-bolts. But before morning the gale had died away, and I awoke to see the snow falling dense and fast in a windless air. For three days it continued, without intermission, and with its cessation there came a frost such as I have never felt before. Fifty degrees were registered one night, and more the next, and what the cold must have been on the cliffs of the Ungeheuerhorn I cannot imagine. Sufficient, so I thought, to have made an end altogether of its secret inhabitants: my cousin, on that day twenty years ago, had missed an opportunity for study which would probably never fall again either to him or another.

I received one morning a letter from a friend saying that he had arrived at the neighbouring winter resort of St. Luigi, and proposing that I should come over for a morning's skating and lunch afterwards. The place was not more than a couple of miles off, if one took the path over the low, pine-clad foot-hills above which lay the steep woods below the first rocky slopes of the Ungeheuerhorn; and accordingly, with a knapsack containing skates on my back, I went on skis over the wooded slopes and down by an easy descent again on to St. Luigi. The day was overcast, clouds entirely obscured the higher peaks though the sun was visible, pale and unluminous, through the mists. But as the morning went on, it gained the upper hand, and I slid down into St. Luigi beneath a sparkling firmament. We skated and lunched, and then, since it looked as if thick weather was coming up again, I set out early about three o'clock for my return journey.

Hardly had I got into the woods when the clouds gathered thick above, and streamers and skeins of them began to descend among the pines through which my path threaded its way. In ten minutes more their opacity had so increased that I could hardly see a couple of yards in front of me. Very soon I became aware that I must have got off the path, for snow-cowled shrubs lay directly in my way, and, casting back to find it again, I got altogether confused as to direction. But, though progress was difficult, I knew I had only to keep on the ascent, and presently I should come to the brow of these low foot-hills, and descend into the open valley where Alhubel stood. So on I went, stumbling and sliding over obstacles, and unable, owing to the thickness of the snow, to take off my skis, for I should have sunk over the knees at each step. Still the ascent continued, and looking at my watch I saw that I had already been near an hour on my way from St. Luigi, a period more than sufficient to complete my whole journey. But still I stuck to my idea that though I had certainly strayed far from my proper route a few minutes more must surely see me over the top of the upward way, and I should find the ground declining into the next valley. About now, too, I noticed that the mists were growing suffused with rose-colour, and, though the inference was that it must be dose on sunset, there was consolation in the fact that they were there and might lift at any moment and disclose to me my whereabouts. But the fact that night would soon be on me made it needful to bar my mind against that despair of loneliness which so eats out the heart of a man who is lost in woods or on mountain-side, that, though still there is plenty of vigour in his limbs, his nervous force is sapped, and he can do no more than lie down and abandon himself to whatever fate may await him . . . And then I heard that which made the thought of loneliness seem bliss indeed, for there was a worse fate than loneliness. What I heard resembled the howl of a wolf, and it came from not far in front of me where the ridge—was it a ridge?—still rose higher in vestment of pines.

From behind me came a sudden puff of wind, which shook the frozen snow from the drooping pine-branches, and swept away the mists as a broom sweeps the dust from the floor. Radiant above me were the unclouded skies, already charged with the red of the sunset, and in front I saw that I had come to the very edge of the wood through which I had wandered so long. But it was no valley into which I had penetrated, for there right ahead of me rose the steep slope of boulders and rocks soaring upwards to the foot of the Ungeheuerhorn. What, then, was that cry of a wolf which had made my heart stand still? I saw.

Not twenty yards from me was a fallen tree, and leaning against the trunk of it was one of the denizens of the Horror-Horn, and it was a woman. She was enveloped in a thick growth of hair grey and tufted, and from her head it streamed down over her shoulders and her bosom, from which hung withered and pendulous breasts. And looking on her face I comprehended not with my mind alone, but with a shudder of my spirit, what Ingram had felt. Never had nightmare fashioned so terrible a countenance; the beauty of sun and stars and of the beasts of the field and the kindly race of men could not atone for so hellish an incarnation of the spirit of life. A fathomless bestiality modelled the slavering mouth and the narrow eyes; I looked into the abyss itself and knew that out of that abyss on the edge of which I leaned the generations of men had climbed. What if that ledge crumbled in front of me and pitched me headlong into its nethermost depths?  . . . (7)

In one hand she held by the horns a chamois that kicked and struggled. A blow from its hindleg caught her withered thigh, and with a grunt of anger she seized the leg in her other hand, and, as a man may pull from its sheath a stem of meadow-grass, she plucked it off the body, leaving the torn skin hanging round the gaping wound. Then putting the red, bleeding member to her mouth she sucked at it as a child sucks a stick of sweetmeat. Through flesh and gristle her short, brown teeth penetrated, and she licked her lips with a sound of purring. Then dropping the leg by her side, she looked again at the body of the prey now quivering in its death-convulsion, and with finger and thumb gouged out one of its eyes. She snapped her teeth on it, and it cracked like a soft-shelled nut.

It must have been but a few seconds that I stood watching her, in some indescribable catalepsy of terror, while through my brain there pealed the panic-command of my mind to my stricken limbs "Begone, begone, while there is time." Then, recovering the power of my joints and muscles, I tried to slip behind a tree and hide myself from this apparition. But the woman—shall I say?—must have caught my stir of movement, for she raised her eyes from her living feast and saw me. She craned forward her neck, she dropped her prey, and half rising began to move towards me. As she did this, she opened her mouth, and gave forth a howl such as I had heard a moment before. It was answered by another, but faintly and distantly.

Sliding and slipping, with the toes of my skis tripping in the obstacles below the snow, I plunged forward down the hill between the pine-trunks. The low sun already sinking behind some rampart of mountain in the west reddened the snow and the pines with its ultimate rays. My knapsack with the skates in it swung to and fro on my back, one ski-stick had already been twitched out of my hand by a fallen branch of pine, but not a second's pause could I allow myself to recover it. I gave no glance behind, and I knew not at what pace my pursuer was on my track, or indeed whether any pursued at all, for my whole mind and energy, now working at full power again under the stress of my panic, was devoted to getting away down the hill and out of the wood as swiftly as my limbs could bear me. For a little while I heard nothing but the hissing snow of my headlong passage, and the rustle of the covered undergrowth beneath my feet, and then, from dose at hand behind me, once more the wolf-howl sounded and I heard the plunging of footsteps other than my own.

The strap of my knapsack had shifted, and as my skates swung to and fro on my back it chafed and pressed on my throat, hindering free passage of air, of which, God knew, my labouring lungs were in dire need, and without pausing I slipped it free from my neck, and held it in the hand from which my ski-stick had been jerked. I seemed to go a little more easily for this adjustment, and now, not so far distant, I could see below me the path from which I had strayed. If only I could reach that, the smoother going would surely enable me to outdistance my pursuer, who even on the rougher ground was but slowly overhauling me, and at the sight of that riband stretching unimpeded downhill, a ray of hope pierced the black panic of my soul. With that came the desire, keen and insistent, to see who or what it was that was on my tracks, and I spared a backward glance. It was she, the hag whom I had seen at her gruesome meal; her long grey hair flew out behind her, her mouth chattered and gibbered, her fingers made grabbing movements, as if already they closed on me.

But the path was now at hand, and the nearness of it I suppose made me incautious. A hump of snow-covered bush lay in my path, and, thinking I could jump over it, I tripped and fell, smothering myself in snow. I heard a maniac noise, half scream, half laugh, from close behind, and before I could recover myself the grabbing fingers were at my neck, as if a steel vice had closed there. But my right hand in which I held my knapsack of skates was free, and with a blind back-handed movement I whirled it behind me at the full length of its strap, and knew that my desperate blow had found its billet somewhere. Even before I could look round I felt the grip on my neck relax, and something subsided into the very bush which had entangled me. I recovered my feet and turned.

There she lay, twitching and quivering. The heel of one of my skates piercing the thin alpaca of the knapsack had hit her full on the temple, from which the blood was pouring, but a hundred yards away I could see another such figure coming downwards on my tracks, leaping and bounding. At that panic rose again within me, and I sped off down the white smooth path that led to the lights of the village already beckoning. Never once did I pause in my headlong going: there was no safety until I was back among the haunts of men. I flung myself against the door of the hotel, and screamed for admittance, though I had but to turn the handle and enter; and once more as when Ingram had told his tale, there was the sound of the band, and the chatter of voices, and there, too, was he himself, who looked up and then rose swiftly to his feet as I made my clattering entrance.

"I have seen them too," I cried. "Look at my knapsack. Is there not blood on it? It is the blood of one of them, a woman, a hag, who tore off the leg of a chamois as I looked, and pursued me through the accursed wood. I—"

Whether it was I who spun round, or the room which seemed to spin round me, I knew not, but I heard myself falling, collapsed on the floor, and the next time that I was conscious at all I was in bed. There was Ingram there, who told me that I was quite safe, and another man, a stranger, who pricked my arm with the nozzle of a syringe, and reassured me . . .

A day or two later I gave a coherent account of my adventure, and three or four men, armed with guns, went over my traces. They found the bush in which I had stumbled, with a pool of blood which had soaked into the snow, and, still following my ski-tracks, they came on the body of a chamois, from which had been torn one of its hindlegs and one eye-socket was empty. That is all the corroboration of my story that I can give the reader, and for myself I imagine that the creature which pursued me was either not killed by my blow or that her fellows removed her body . . . Anyhow, it is open to the incredulous to prowl about the caves of the Ungeheuerhorn, and see if anything occurs that may convince them.

END.

NOTES

======

(1) - Mt. Everest's summit was not successfully reached until 1953.  During the Interwar Era and immediate Postwar Era, therefore, speculation as to just what lay at its top excited science-fiction writers.  One of the giants of the Golden Age, Isaac Asimov, in his story "Everest," postulated a Martian base as the reason why expeditions kept failing to reach the height:  unfortunately, the story was not published until after Edmund Hillary and Tenzing Norgay attained the summit.

(2) - "Rape" is here being used in the old sense of "steal" -- the mountain-creatures kidnap humans -- though since the purpose is forced mating, it ultimately also leads to "rape" in the modern sense as well.

(3) - Strongly directional theories of evolution, under which some mysterious force beyond mere natural selection pushed species to evolve, were common in the late 19th and early 20th centuries.  What's more, it was assumed that species could advance to higher forms, or degenerate to lower forms, by the appropriate choices of hybridization:  hence the mountain-hominids in this story are driven by an obscure compulsion to mate with humans in order to attain a higher type.

(4) - The extremely-short timescale presumed for prehistory is also characteristic of earlier science-fiction.  Benson's narrator believes that it is ridiculous to imagine mountain-beasts existing today (in the early 20th century) but allows they might have existed "centuries" ago.  Even if he means "tens of centuries," he is still putting the time frame within that of civilization in the area (specifically, Celtic, Roman and Medieval civilization), and long after the extinction of (for example) the Neanderthals.  This is because, until the development and application of radioisotopic dating in the 1950's through 1970's, prehistoric dates were only known in vague and relative terms:  when E. F. Benson (born in 1867) was educated (the 1870's to 1880's) the Earth was generally assumed to be mere millions of years old, and hence the Pleistocene would have started mere tens of thousands of years ago.

 (5) - Benson's formative years were the Late Victorian Era, in which it was held that women were supposed to be elevated and refined creatures:  seeing something bestial with a resemblance to a human woman would have been profoundly disgusting from Benson's point of view:  even worse than seeing a male of the species.

(6) - The revulsion Professor Ingram feels at seeing the mountain-hominid stems from the fact that the sentiments of the era had not yet caught up to the reality of evolutionary biology:  it was still seen as profoundly shocking, even to the well-educated to reflect that humans were descended from nonhuman great apes.  Some of this horror came from the echoes of the earlier belief that humans had been specially created by God; some came from the prevalent assumptions regarding the strict heritability of all traits, including moral ones.  Given the assumption that one was doomed to recapitulate the vices of one's ancestors, the horror at realizing that those ancestors included nonhuman great apes is understandable.  This is what also drives Lovecraft's "Arthur Jermyn" (which I also recommend). 

There was a tremendous fear that atavistic bestial traits might re-emerge, Mankind would regress to ape-like savagery.  Given what had happened to Europe in 1914-18, and would happen again in 1939-45, I can well understand the trepidation of the Interwar Era writers.

(7) - This passage strongly highlights that the narrator's fear at viewing the mountain-hominid woman is at least partly sexual in nature.  This is not unreasonable, as he has been told that her kind sometimes kidnap men as mates.  Note that he worries about a ledge crumbling and causing him to fall into an abyss -- he is afraid of literally "falling for her."

It only makes things worse that, both in appearance and action, she is described as utterly-repulsive (though, mind you, such is the nature of survival as a wild woman on an Alpine slope).  But then the worst sort of attraction is when one is drawn subconsciously toward something which one consciously finds disgusting.

COMMENTS

This is an effective tale of terror:  I felt my own pulse race as the hero fought and fled for his freedom.  It's of course based on numerous tales of shaggy wild folk living in the remote hill countries of at least three continents:  the Woods-Wosen of Europe (from which, incidentally, J. R.R. Tolkien got his "woses" and  Grimm gets its "wesen"); the Yeti and other hill-apes of Asian legend; and the Bigfoots or Sasquatches of North America.  It's also quite plausible:  there's no particular reason why a small, secretive, normally-shy and very-cunning remnant of some earlier human subspecies or species couldn't survive in some remote area, with humans unable to confirm their existence.

We never actually learn why the wild-woman wanted him.  One obvious possiblity is predation:  she must be pretty hungry if she's not even bothering to kill a chamois before starting to consume it.  The other and darker possibility is that she wanted to rape him:  this is more than hinted at in Ingram's earlier description of the legend.  The description of her is repulsive and quite realistically-so:  quite aside from the fact that her kind has probably evolved to meet different standards of beauty, she's been living rough on the mountain with her people her whole life.

For a very different take on the same basic concept, try R. Crumb's Whiteman Meets Bigfoot, which has much the same sequence of events with a very different outcome.

END.

Review - "The Boy Who Followed Lovecraft" (2011) by Marc Laidlaw

"Review of

'The Boy Who Followed Lovecraft'

(c) 2011

by Marc Laidlaw"

(c) 2012

by Jordan S. Bassior

This is a genuine horror story, set in Providence, Rhode Island, in the fall of 1929, about Douglas, an imaginative and intellectual boy who becomes fascinated by the works of H. P. Lovecraft.  When Douglas learns that Lovecraft lives in the same town, Douglas decides to seek him out.  And thus a meeting fateful to the boy's life ensues ...

This is very much a Lovecraft story, both structurally and in the sense that Lovecraft himself is a major character.  The final revelation, in true Lovecraftian form, does not materialize until the very last sentence, literally the very last word of the story.  Let me just say that the main character is personally very much like Lovecraft, save for one small detail; that the Lovecraft of the tale is drawn directly from the real Lovecraft, and that the relationship between these two facts makes the outcome inexorable.

I cannot get more specific without spoiling the surprise.  No, really I can't.  And I don't want to.

I strongly urge anyone with any interest whatsoever in Lovecraft, the Mythos, horror fiction, or simply the human condition to read the story here.  Then come back and post your replies to this entry.  I would dearly love to discuss this work, which I think will become a genuine classic of Lovecraftian fiction.

END.