Showing posts with label 1920's weird fiction. Show all posts
Showing posts with label 1920's weird fiction. Show all posts

Wednesday, September 4, 2013

"Pickman's Model" (1927) by H. P. Lovecraft, with Comments


"Pickman's Model"

© 1927

by

H. P. Lovecraft
 

You needn’t think I’m crazy, Eliot—plenty of others have queerer prejudices than this. Why don’t you laugh at Oliver’s grandfather, who won’t ride in a motor? If I don’t like that damned subway, it’s my own business; and we got here more quickly anyhow in the taxi. We’d have had to walk up the hill from Park Street if we’d taken the car.

I know I’m more nervous than I was when you saw me last year, but you don’t need to hold a clinic over it. There’s plenty of reason, God knows, and I fancy I’m lucky to be sane at all. Why the third degree? You didn’t use to be so inquisitive.

Well, if you must hear it, I don’t know why you shouldn’t. Maybe you ought to, anyhow, for you kept writing me like a grieved parent when you heard I’d begun to cut the Art Club and keep away from Pickman. Now that he’s disappeared I go around to the club once in a while, but my nerves aren’t what they were.
 

No, I don’t know what’s become of Pickman, and I don’t like to guess. You might have surmised I had some inside information when I dropped him—and that’s why I don’t want to think where he’s gone. Let the police find what they can—it won’t be much, judging from the fact that they don’t know yet of the old North End place he hired under the name of Peters. I’m not sure that I could find it again myself—not that I’d ever try, even in broad daylight! Yes, I do know, or am afraid I know, why he maintained it. I’m coming to that. And I think you’ll understand before I’m through why I don’t tell the police. They would ask me to guide them, but I couldn’t go back there even if I knew the way. There was something there—and now I can’t use the subway or (and you may as well have your laugh at this, too) go down into cellars any more.
      

I should think you’d have known I didn’t drop Pickman for the same silly reasons that fussy old women like Dr. Reid or Joe Minot or Bosworth did. Morbid art doesn’t shock me, and when a man has the genius Pickman had I feel it an honour to know him, no matter what direction his work takes. Boston never had a greater painter than Richard Upton Pickman. I said it at first and I say it still, and I never swerved an inch, either, when he shewed that “Ghoul Feeding”. That, you remember, was when Minot cut him.
      

You know, it takes profound art and profound insight into Nature to turn out stuff like Pickman’s. Any magazine-cover hack can splash paint around wildly and call it a nightmare or a Witches’ Sabbath or a portrait of the devil, but only a great painter can make such a thing really scare or ring true. That’s because only a real artist knows the actual anatomy of the terrible or the physiology of fear—the exact sort of lines and proportions that connect up with latent instincts or hereditary memories of fright, and the proper colour contrasts and lighting effects to stir the dormant sense of strangeness. I don’t have to tell you why a Fuseli really brings a shiver while a cheap ghost-story frontispiece merely makes us laugh. There’s something those fellows catch—beyond life—that they’re able to make us catch for a second. Doré had it. Sime has it. Angarola of Chicago has it. And Pickman had it as no man ever had it before or—I hope to heaven—ever will again.
      

Don’t ask me what it is they see. You know, in ordinary art, there’s all the difference in the world between the vital, breathing things drawn from Nature or models and the artificial truck that commercial small fry reel off in a bare studio by rule. Well, I should say that the really weird artist has a kind of vision which makes models, or summons up what amounts to actual scenes from the spectral world he lives in. Anyhow, he manages to turn out results that differ from the pretender’s mince-pie dreams in just about the same way that the life painter’s results differ from the concoctions of a correspondence-school cartoonist. If I had ever seen what Pickman saw—but no! Here, let’s have a drink before we get any deeper. Gad, I wouldn’t be alive if I’d ever seen what that man—if he was a man—saw!
      

You recall that Pickman’s forte was faces. I don’t believe anybody since Goya could put so much of sheer hell into a set of features or a twist of expression. And before Goya you have to go back to the mediaeval chaps who did the gargoyles and chimaeras on Notre Dame and Mont Saint-Michel. They believed all sorts of things—and maybe they saw all sorts of things, too, for the Middle Ages had some curious phases. I remember your asking Pickman yourself once, the year before you went away, wherever in thunder he got such ideas and visions. Wasn’t that a nasty laugh he gave you? It was partly because of that laugh that Reid dropped him. Reid, you know, had just taken up comparative pathology, and was full of pompous “inside stuff” about the biological or evolutionary significance of this or that mental or physical symptom. He said Pickman repelled him more and more every day, and almost frightened him toward the last—that the fellow’s features and expression were slowly developing in a way he didn’t like; in a way that wasn’t human. He had a lot of talk about diet, and said Pickman must be abnormal and eccentric to the last degree. I suppose you told Reid, if you and he had any correspondence over it, that he’d let Pickman’s paintings get on his nerves or harrow up his imagination. I know I told him that myself—then.
      

But keep in mind that I didn’t drop Pickman for anything like this. On the contrary, my admiration for him kept growing; for that “Ghoul Feeding” was a tremendous achievement. As you know, the club wouldn’t exhibit it, and the Museum of Fine Arts wouldn’t accept it as a gift; and I can add that nobody would buy it, so Pickman had it right in his house till he went. Now his father has it in Salem—you know Pickman comes of old Salem stock, and had a witch ancestor hanged in 1692.
      

I got into the habit of calling on Pickman quite often, especially after I began making notes for a monograph on weird art. Probably it was his work which put the idea into my head, and anyhow, I found him a mine of data and suggestions when I came to develop it. He shewed me all the paintings and drawings he had about; including some pen-and-ink sketches that would, I verily believe, have got him kicked out of the club if many of the members had seen them. Before long I was pretty nearly a devotee, and would listen for hours like a schoolboy to art theories and philosophic speculations wild enough to qualify him for the Danvers asylum. My hero-worship, coupled with the fact that people generally were commencing to have less and less to do with him, made him get very confidential with me; and one evening he hinted that if I were fairly close-mouthed and none too squeamish, he might shew me something rather unusual—something a bit stronger than anything he had in the house.
      

“You know,” he said, “there are things that won’t do for Newbury Street—things that are out of place here, and that can’t be conceived here, anyhow. It’s my business to catch the overtones of the soul, and you won’t find those in a parvenu set of artificial streets on made land. Back Bay isn’t Boston—it isn’t anything yet, because it’s had no time to pick up memories and attract local spirits. If there are any ghosts here, they’re the tame ghosts of a salt marsh and a shallow cove; and I want human ghosts—the ghosts of beings highly organised enough to have looked on hell and known the meaning of what they saw.
      

“The place for an artist to live is the North End. If any aesthete were sincere, he’d put up with the slums for the sake of the massed traditions. God, man! Don’t you realise that places like that weren’t merely made, but actually grew? Generation after generation lived and felt and died there, and in days when people weren’t afraid to live and feel and die. Don’t you know there was a mill on Copp’s Hill in 1632, and that half the present streets were laid out by 1650? I can shew you houses that have stood two centuries and a half and more; houses that have witnessed what would make a modern house crumble into powder. What do moderns know of life and the forces behind it? You call the Salem witchcraft a delusion, but I’ll wage my four-times-great-grandmother could have told you things. They hanged her on Gallows Hill, with Cotton Mather looking sanctimoniously on. Mather, damn him, was afraid somebody might succeed in kicking free of this accursed cage of monotony—I wish someone had laid a spell on him or sucked his blood in the night!
     

“I can shew you a house he lived in, and I can shew you another one he was afraid to enter in spite of all his fine bold talk. He knew things he didn’t dare put into that stupid Magnalia or that puerile Wonders of the Invisible World. Look here, do you know the whole North End once had a set of tunnels that kept certain people in touch with each other’s houses, and the burying-ground, and the sea? Let them prosecute and persecute above ground—things went on every day that they couldn’t reach, and voices laughed at night that they couldn’t place!
      

“Why, man, out of ten surviving houses built before 1700 and not moved since I’ll wager that in eight I can shew you something queer in the cellar. There’s hardly a month that you don’t read of workmen finding bricked-up arches and wells leading nowhere in this or that old place as it comes down—you could see one near Henchman Street from the elevated last year. There were witches and what their spells summoned; pirates and what they brought in from the sea; smugglers; privateers—and I tell you, people knew how to live, and how to enlarge the bounds of life, in the old times! This wasn’t the only world a bold and wise man could know—faugh! And to think of today in contrast, with such pale-pink brains that even a club of supposed artists gets shudders and convulsions if a picture goes beyond the feelings of a Beacon Street tea-table!
      

“The only saving grace of the present is that it’s too damned stupid to question the past very closely. What do maps and records and guide-books really tell of the North End? Bah! At a guess I’ll guarantee to lead you to thirty or forty alleys and networks of alleys north of Prince Street that aren’t suspected by ten living beings outside of the foreigners that swarm them. And what do those Dagoes know of their meaning? No, Thurber, these ancient places are dreaming gorgeously and overflowing with wonder and terror and escapes from the commonplace, and yet there’s not a living soul to understand or profit by them. Or rather, there’s only one living soul—for I haven’t been digging around in the past for nothing!
      

“See here, you’re interested in this sort of thing. What if I told you that I’ve got another studio up there, where I can catch the night-spirit of antique horror and paint things that I couldn’t even think of in Newbury Street? Naturally I don’t tell those cursed old maids at the club—with Reid, damn him, whispering even as it is that I’m a sort of monster bound down the toboggan of reverse evolution. Yes, Thurber, I decided long ago that one must paint terror as well as beauty from life, so I did some exploring in places where I had reason to know terror lives.
      

“I’ve got a place that I don’t believe three living Nordic men besides myself have ever seen. It isn’t so very far from the elevated as distance goes, but it’s centuries away as the soul goes. I took it because of the queer old brick well in the cellar—one of the sort I told you about. The shack’s almost tumbling down, so that nobody else would live there, and I’d hate to tell you how little I pay for it. The windows are boarded up, but I like that all the better, since I don’t want daylight for what I do. I paint in the cellar, where the inspiration is thickest, but I’ve other rooms furnished on the ground floor. A Sicilian owns it, and I’ve hired it under the name of Peters.
      

“Now if you’re game, I’ll take you there tonight. I think you’d enjoy the pictures, for as I said, I’ve let myself go a bit there. It’s no vast tour—I sometimes do it on foot, for I don’t want to attract attention with a taxi in such a place. We can take the shuttle at the South Station for Battery Street, and after that the walk isn’t much.”
     

 Well, Eliot, there wasn’t much for me to do after that harangue but to keep myself from running instead of walking for the first vacant cab we could sight. We changed to the elevated at the South Station, and at about twelve o’clock had climbed down the steps at Battery Street and struck along the old waterfront past Constitution Wharf. I didn’t keep track of the cross streets, and can’t tell you yet which it was we turned up, but I know it wasn’t Greenough Lane.
     

 When we did turn, it was to climb through the deserted length of the oldest and dirtiest alley I ever saw in my life, with crumbling-looking gables, broken small-paned windows, and archaic chimneys that stood out half-disintegrated against the moonlit sky. I don’t believe there were three houses in sight that hadn’t been standing in Cotton Mather’s time—certainly I glimpsed at least two with an overhang, and once I thought I saw a peaked roof-line of the almost forgotten pre-gambrel type, though antiquarians tell us there are none left in Boston.

From that alley, which had a dim light, we turned to the left into an equally silent and still narrower alley with no light at all; and in a minute made what I think was an obtuse-angled bend toward the right in the dark. Not long after this Pickman produced a flashlight and revealed an antediluvian ten-panelled door that looked damnably worm-eaten. Unlocking it, he ushered me into a barren hallway with what was once splendid dark-oak panelling—simple, of course, but thrillingly suggestive of the times of Andros and Phipps and the Witchcraft. Then he took me through a door on the left, lighted an oil lamp, and told me to make myself at home.
      

Now, Eliot, I’m what the man in the street would call fairly “hard-boiled”, but I’ll confess that what I saw on the walls of that room gave me a bad turn. They were his pictures, you know—the ones he couldn’t paint or even shew in Newbury Street—and he was right when he said he had “let himself go”. Here—have another drink—I need one anyhow!
      

There’s no use in my trying to tell you what they were like, because the awful, the blasphemous horror, and the unbelievable loathsomeness and moral foetor came from simple touches quite beyond the power of words to classify. There was none of the exotic technique you see in Sidney Sime, none of the trans-Saturnian landscapes and lunar fungi that Clark Ashton Smith uses to freeze the blood. The backgrounds were mostly old churchyards, deep woods, cliffs by the sea, brick tunnels, ancient panelled rooms, or simple vaults of masonry. Copp’s Hill Burying Ground, which could not be many blocks away from this very house, was a favourite scene.
      

The madness and monstrosity lay in the figures in the foreground—for Pickman’s morbid art was preëminently one of daemoniac portraiture. These figures were seldom completely human, but often approached humanity in varying degree. Most of the bodies, while roughly bipedal, had a forward slumping, and a vaguely canine cast. The texture of the majority was a kind of unpleasant rubberiness. Ugh! I can see them now! Their occupations—well, don’t ask me to be too precise. They were usually feeding—I won’t say on what. They were sometimes shewn in groups in cemeteries or underground passages, and often appeared to be in battle over their prey—or rather, their treasure-trove. And what damnable expressiveness Pickman sometimes gave the sightless faces of this charnel booty! Occasionally the things were shewn leaping through open windows at night, or squatting on the chests of sleepers, worrying at their throats. One canvas shewed a ring of them baying about a hanged witch on Gallows Hill, whose dead face held a close kinship to theirs.
      

But don’t get the idea that it was all this hideous business of theme and setting which struck me faint. I’m not a three-year-old kid, and I’d seen much like this before. It was the faces, Eliot, those accursed faces, that leered and slavered out of the canvas with the very breath of life! By God, man, I verily believe they were alive! That nauseous wizard had waked the fires of hell in pigment, and his brush had been a nightmare-spawning wand. Give me that decanter, Eliot!
      

There was one thing called “The Lesson”—heaven pity me, that I ever saw it! Listen—can you fancy a squatting circle of nameless dog-like things in a churchyard teaching a small child how to feed like themselves? The price of a changeling, I suppose—you know the old myth about how the weird people leave their spawn in cradles in exchange for the human babes they steal. Pickman was shewing what happens to those stolen babes—how they grow up—and then I began to see a hideous relationship in the faces of the human and non-human figures. He was, in all his gradations of morbidity between the frankly non-human and the degradedly human, establishing a sardonic linkage and evolution. The dog-things were developed from mortals!
      

And no sooner had I wondered what he made of their own young as left with mankind in the form of changelings, than my eye caught a picture embodying that very thought. It was that of an ancient Puritan interior—a heavily beamed room with lattice windows, a settle, and clumsy seventeenth-century furniture, with the family sitting about while the father read from the Scriptures. Every face but one shewed nobility and reverence, but that one reflected the mockery of the pit. It was that of a young man in years, and no doubt belonged to a supposed son of that pious father, but in essence it was the kin of the unclean things. It was their changeling—and in a spirit of supreme irony Pickman had given the features a very perceptible resemblance to his own.
      

By this time Pickman had lighted a lamp in an adjoining room and was politely holding open the door for me; asking me if I would care to see his “modern studies”. I hadn’t been able to give him much of my opinions—I was too speechless with fright and loathing—but I think he fully understood and felt highly complimented. And now I want to assure you again, Eliot, that I’m no mollycoddle to scream at anything which shews a bit of departure from the usual. I’m middle-aged and decently sophisticated, and I guess you saw enough of me in France to know I’m not easily knocked out. Remember, too, that I’d just about recovered my wind and gotten used to those frightful pictures which turned colonial New England into a kind of annex of hell. Well, in spite of all this, that next room forced a real scream out of me, and I had to clutch at the doorway to keep from keeling over. The other chamber had shewn a pack of ghouls and witches overrunning the world of our forefathers, but this one brought the horror right into our own daily life!
      

Gad, how that man could paint! There was a study called “Subway Accident”, in which a flock of the vile things were clambering up from some unknown catacomb through a crack in the floor of the Boylston Street subway and attacking a crowd of people on the platform. Another shewed a dance on Copp’s Hill among the tombs with the background of today. Then there were any number of cellar views, with monsters creeping in through holes and rifts in the masonry and grinning as they squatted behind barrels or furnaces and waited for their first victim to descend the stairs.
      

One disgusting canvas seemed to depict a vast cross-section of Beacon Hill, with ant-like armies of the mephitic monsters squeezing themselves through burrows that honeycombed the ground. Dances in the modern cemeteries were freely pictured, and another conception somehow shocked me more than all the rest—a scene in an unknown vault, where scores of the beasts crowded about one who held a well-known Boston guide-book and was evidently reading aloud. All were pointing to a certain passage, and every face seemed so distorted with epileptic and reverberant laughter that I almost thought I heard the fiendish echoes. The title of the picture was, “Holmes, Lowell, and Longfellow Lie Buried in Mount Auburn”.
      

As I gradually steadied myself and got readjusted to this second room of deviltry and morbidity, I began to analyse some of the points in my sickening loathing. In the first place, I said to myself, these things repelled because of the utter inhumanity and callous cruelty they shewed in Pickman. The fellow must be a relentless enemy of all mankind to take such glee in the torture of brain and flesh and the degradation of the mortal tenement. In the second place, they terrified because of their very greatness. Their art was the art that convinced—when we saw the pictures we saw the daemons themselves and were afraid of them. And the queer part was, that Pickman got none of his power from the use of selectiveness or bizarrerie. Nothing was blurred, distorted, or conventionalised; outlines were sharp and life-like, and details were almost painfully defined. And the faces!
      

It was not any mere artist’s interpretation that we saw; it was pandemonium itself, crystal clear in stark objectivity. That was it, by heaven! The man was not a fantaisiste or romanticist at all—he did not even try to give us the churning, prismatic ephemera of dreams, but coldly and sardonically reflected some stable, mechanistic, and well-established horror-world which he saw fully, brilliantly, squarely, and unfalteringly. God knows what that world can have been, or where he ever glimpsed the blasphemous shapes that loped and trotted and crawled through it; but whatever the baffling source of his images, one thing was plain. Pickman was in every sense—in conception and in execution—a thorough, painstaking, and almost scientific realist.
      

My host was now leading the way down cellar to his actual studio, and I braced myself for some hellish effects among the unfinished canvases. As we reached the bottom of the damp stairs he turned his flashlight to a corner of the large open space at hand, revealing the circular brick curb of what was evidently a great well in the earthen floor. We walked nearer, and I saw that it must be five feet across, with walls a good foot thick and some six inches above the ground level—solid work of the seventeenth century, or I was much mistaken. That, Pickman said, was the kind of thing he had been talking about—an aperture of the network of tunnels that used to undermine the hill. I noticed idly that it did not seem to be bricked up, and that a heavy disc of wood formed the apparent cover. Thinking of the things this well must have been connected with if Pickman’s wild hints had not been mere rhetoric, I shivered slightly; then turned to follow him up a step and through a narrow door into a room of fair size, provided with a wooden floor and furnished as a studio. An acetylene gas outfit gave the light necessary for work.
      

The unfinished pictures on easels or propped against the walls were as ghastly as the finished ones upstairs, and shewed the painstaking methods of the artist. Scenes were blocked out with extreme care, and pencilled guide lines told of the minute exactitude which Pickman used in getting the right perspective and proportions. The man was great—I say it even now, knowing as much as I do. A large camera on a table excited my notice, and Pickman told me that he used it in taking scenes for backgrounds, so that he might paint them from photographs in the studio instead of carting his outfit around the town for this or that view. He thought a photograph quite as good as an actual scene or model for sustained work, and declared he employed them regularly.
      

There was something very disturbing about the nauseous sketches and half-finished monstrosities that leered around from every side of the room, and when Pickman suddenly unveiled a huge canvas on the side away from the light I could not for my life keep back a loud scream—the second I had emitted that night. It echoed and echoed through the dim vaultings of that ancient and nitrous cellar, and I had to choke back a flood of reaction that threatened to burst out as hysterical laughter. Merciful Creator! Eliot, but I don’t know how much was real and how much was feverish fancy. It doesn’t seem to me that earth can hold a dream like that!
      

It was a colossal and nameless blasphemy with glaring red eyes, and it held in bony claws a thing that had been a man, gnawing at the head as a child nibbles at a stick of candy. Its position was a kind of crouch, and as one looked one felt that at any moment it might drop its present prey and seek a juicier morsel. But damn it all, it wasn’t even the fiendish subject that made it such an immortal fountain-head of all panic—not that, nor the dog face with its pointed ears, bloodshot eyes, flat nose, and drooling lips. It wasn’t the scaly claws nor the mould-caked body nor the half-hooved feet—none of these, though any one of them might well have driven an excitable man to madness.
      

It was the technique, Eliot—the cursed, the impious, the unnatural technique! As I am a living being, I never elsewhere saw the actual breath of life so fused into a canvas. The monster was there—it glared and gnawed and gnawed and glared—and I knew that only a suspension of Nature’s laws could ever let a man paint a thing like that without a model—without some glimpse of the nether world which no mortal unsold to the Fiend has ever had.
      

Pinned with a thumb-tack to a vacant part of the canvas was a piece of paper now badly curled up—probably, I thought, a photograph from which Pickman meant to paint a background as hideous as the nightmare it was to enhance. I reached out to uncurl and look at it, when suddenly I saw Pickman start as if shot. He had been listening with peculiar intensity ever since my shocked scream had waked unaccustomed echoes in the dark cellar, and now he seemed struck with a fright which, though not comparable to my own, had in it more of the physical than of the spiritual. He drew a revolver and motioned me to silence, then stepped out into the main cellar and closed the door behind him.
      

I think I was paralysed for an instant. Imitating Pickman’s listening, I fancied I heard a faint scurrying sound somewhere, and a series of squeals or bleats in a direction I couldn’t determine. I thought of huge rats and shuddered. Then there came a subdued sort of clatter which somehow set me all in gooseflesh—a furtive, groping kind of clatter, though I can’t attempt to convey what I mean in words. It was like heavy wood falling on stone or brick—wood on brick—what did that make me think of?
      

It came again, and louder. There was a vibration as if the wood had fallen farther than it had fallen before. After that followed a sharp grating noise, a shouted gibberish from Pickman, and the deafening discharge of all six chambers of a revolver, fired spectacularly as a lion-tamer might fire in the air for effect. A muffled squeal or squawk, and a thud. Then more wood and brick grating, a pause, and the opening of the door—at which I’ll confess I started violently. Pickman reappeared with his smoking weapon, cursing the bloated rats that infested the ancient well.
      

“The deuce knows what they eat, Thurber,” he grinned, “for those archaic tunnels touched graveyard and witch-den and sea-coast. But whatever it is, they must have run short, for they were devilish anxious to get out. Your yelling stirred them up, I fancy. Better be cautious in these old places—our rodent friends are the one drawback, though I sometimes think they’re a positive asset by way of atmosphere and colour.”
      

Well, Eliot, that was the end of the night’s adventure. Pickman had promised to shew me the place, and heaven knows he had done it. He led me out of that tangle of alleys in another direction, it seems, for when we sighted a lamp post we were in a half-familiar street with monotonous rows of mingled tenement blocks and old houses. Charter Street, it turned out to be, but I was too flustered to notice just where we hit it. We were too late for the elevated, and walked back downtown through Hanover Street. I remember that walk. We switched from Tremont up Beacon, and Pickman left me at the corner of Joy, where I turned off. I never spoke to him again.
      

Why did I drop him? Don’t be impatient. Wait till I ring for coffee. We’ve had enough of the other stuff, but I for one need something. No—it wasn’t the paintings I saw in that place; though I’ll swear they were enough to get him ostracised in nine-tenths of the homes and clubs of Boston, and I guess you won’t wonder now why I have to steer clear of subways and cellars. It was—something I found in my coat the next morning. You know, the curled-up paper tacked to that frightful canvas in the cellar; the thing I thought was a photograph of some scene he meant to use as a background for that monster. That last scare had come while I was reaching to uncurl it, and it seems I had vacantly crumpled it into my pocket. But here’s the coffee—take it black, Eliot, if you’re wise.
      

Yes, that paper was the reason I dropped Pickman; Richard Upton Pickman, the greatest artist I have ever known—and the foulest being that ever leaped the bounds of life into the pits of myth and madness. Eliot—old Reid was right. He wasn’t strictly human. Either he was born in strange shadow, or he’d found a way to unlock the forbidden gate. It’s all the same now, for he’s gone—back into the fabulous darkness he loved to haunt. Here, let’s have the chandelier going.
     

 Don’t ask me to explain or even conjecture about what I burned. Don’t ask me, either, what lay behind that mole-like scrambling Pickman was so keen to pass off as rats. There are secrets, you know, which might have come down from old Salem times, and Cotton Mather tells even stranger things. You know how damned life-like Pickman’s paintings were—how we all wondered where he got those faces.
      

Well—that paper wasn’t a photograph of any background, after all. What it shewed was simply the monstrous being he was painting on that awful canvas. It was the model he was using—and its background was merely the wall of the cellar studio in minute detail. But by God, Eliot, it was a photograph from life.

END.

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COMMENTS:  One of the minor horrific secrets of the Cthulhu Mythos (1) is that, when we bury our beloved dead, we are in reality but giving unto the ghouls their charnel foodstuffs.  This is bad enough in Lovecraft and Smith's original tales, but it is far, far worse with the revelation by Brian McNaughton that ghouls can consume the corpse's emotions and memories, and in some cases also appearance (2).  This means that not only may ghouls have eaten your dearly departed's flesh, but may also know what the deceased knew in life.  That's right, none of your secrets are safe from them, if they care.  The facts that they can and do burrow all over the place, are intelligent tool-users, and can be very stealthy,  is but spoiled icing on the rotten cake.

Ghouls appear to be some sort of human variation, possibly caused by a virus transmissible through long, close contact (similar to leprosy).  It is probable that the ghoul variation lurks latent in the human genetic code, only waiting the touch of the virus to be unleashed.  There are advantages to being a ghoul, as ghouls are physically tougher and more adept at survival than mere humans; on the other hand, no ghouls -- neither the relatively well-organized African ghouls described by David Conyers in Secrets of Kenya, nor the super-powered ghouls of Brian McNaughton, seem to have developed any truly independent civilization.

Instead, ghouls appear to be culturally, just as they are physically, parasitic on Mankind.  In the case of ghouls who were once human, they bring the skills they learned in their human lives; in the case of natural-born ghouls, what they can copy from observation or consumption of humans.  If true humans went extinct (as they well may, in the world of the Cthulhu Mythos, one could envision the ghouls outliving them for a time (there is no reason to assume that they must eat decomposing humans), but culturally devolving, growing more and more bestial, and perhaps eventually regressing to pre-sapience.

In any case, this story is where it all begins -- and it's a classic, which any afficionado of weird fiction should read at least once.

END.

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NOTES:

(1) - "Minor" by comparison with forgotten eldritch creatures rising from unfathomable abysses of spacetime to devour your city, country, civilization or whole planet, that is.  Which is what happens repeatedly in the various tales of the Cthulhu Mythos.

(2) - McNaughton's ghouls seem stronger and harder to kill than typical Lovecraftian ghouls, though, and may represent an especially powerful subspecies:  it may be that common ghouls aren't as good at or even capable of consuming memories with their meals.

 

Wednesday, July 17, 2013

"Polaris" (1920) by H. P. Lovecraft, with Commentary


"Polaris"

(c) 1920 

by
H. P. Lovecraft  




Into the North Window of my chamber glows the Pole Star with uncanny light. All through the long hellish hours of blackness it shines there. And in the autumn of the year, when the winds from the north curse and whine, and the red-leaved trees of the swamp mutter things to one another in the small hours of the morning under the horned waning moon, I sit by the casement and watch that star. Down from the heights reels the glittering Cassiopeia as the hours wear on, while Charles' Wain lumbers up from behind the vapour-soaked swamp trees that sway in the night wind. Just before dawn Arcturus winks ruddily from above the cemetary on the low hillock, and Coma Berenices shimmers weirdly afar off in the mysterious east; but still the Pole Star leers down from the same place in the black vault, winking hideously like an insane watching eye which strives to convey some strange message, yet recalls nothing save that it once had a message to convey. Sometimes, when it is cloudy, I can sleep. 

Well do I remember the night of the great Aurora, when over the swamp played the shocking corruscations of the demon light. After the beam came clouds, and then I slept.

And it was under a horned waning moon that I saw the city for the first time. Still and somnolent did it lie, on a strange plateau in a hollow between strange peaks. Of ghastly marble were its walls and its towers, its columns, domes, and pavements. In the marble streets were marble pillars, the upper parts of which were carven into the images of grave bearded men. The air was warm and stirred not. And overhead, scarce ten degrees from the zenith, glowed that watching Pole Star. Long did I gaze on the city, but the day came not. When the red Aldebaran, which blinked low in the sky but never set, had crawled a quarter of the way around the horizon, I saw light and motion in the houses and the streets. Forms strangely robed, but at once noble and familiar, walked abroad and under the horned waning moon men talked wisdom in a tongue which I understood, though it was unlike any language which I had ever known. And when the red Aldebaran had crawled more than half-way around the horizon, there were again darkness and silence.

When I awaked, I was not as I had been. Upon my memory was graven the vision of the city, and within my soul had arisen another and vaguer recollection, of whose nature I was not then certain. Thereafter, on the cloudy nights when I could not sleep, I saw the city often; sometimes under the hot, yellow rays of a sun which did not set, but which wheeled low in the horizon. And on the clear nights the Pole Star leered as never before.

Gradually I came to wonder what might be my place in that city on the strange plateau betwixt strange peaks. At first content to view the scene as an all-observant uncorporeal presence, I now desired to define my relation to it, and to speak my mind amongst the grave men who conversed each day in the public squares. I said to myself, "This is no dream, for by what means can I prove the greater reality of that other life in the house of stone and brick south of the sinister swamp and the cemetery on the low hillock, where the Pole Star peeps into my north window each night?"

One night as I listened to the discourses in the large square containing many statues, I felt a change; and perceived that I had at last a bodily form. Nor was I a stranger in the streets of Olathoe, which lies on the plateau of Sarkia, betwixt the peaks of Noton and Kadiphonek. It was my friend Alos who spoke, and his speech was one that pleased my soul, for it was the speech of a true man and patriot. That night had the news come of Daikos' fall, and of the advance of the Inutos; squat, hellish yellow fiends who five years ago had appeared out of the unknown west to ravage the confines of our kingdom, and to besiege many of our towns. Having taken the fortified places at the foot of the mountains, their way now lay open to the plateau, unless every citizen could resist with the strength of ten men. For the squat creatures were mighty in the arts of war, and knew not the scruples of honour which held back our tall, grey-eyed men of Lomar from ruthless conquest.

Alos, my friend, was commander of all the forces on the plateau, and in him lay the last hope of our country. On this occasion he spoke of the perils to be faced and exhorted the men of Olathoe, bravest of the Lomarians, to sustain the traditions of their ancestors, who when forced to move southward from Zobna before the advance of the great ice sheet (even as our descendents must some day flee from the land of Lomar) valiently and victoriously swept aside the hairy, long-armed, cannibal Gnophkehs that stood in their way. To me Alos denied the warriors part, for I was feeble and given to strange faintings when subjected to stress and hardships. But my eyes were the keenest in the city, despite the long hours I gave each day to the study of the Pnakotic manuscripts and the wisdom of the Zobnarian Fathers; so my friend, desiring not to doom me to inaction, rewarded me with that duty which was second to nothing in importance. To the watchtower of Thapnen he sent me, there to serve as the eyes of our army. Should the Inutos attempt to gain the citadel by the narrow pass behind the peak Noton and thereby surprise the garrison, I was to give the signal of fire which would warn the waiting soldiers and save the town from immediate disaster.

Alone I mounted the tower, for every man of stout body was needed in the passes below. My brain was sore dazed with excitement and fatigue, for I had not slept in many days; yet was my purpose firm, for I loved my native land of Lomar, and the marble city Olathoe that lies betwixt the peaks Noton and Kadiphonek.
But as I stood in the tower's topmost chamber, I beheld the horned waning moon, red and sinister, quivering through the vapours that hovered over the distant valley of Banof. And through an opening in the roof glittered the pale Pole Star, fluttering as if alive, and leering like a fiend and tempter. Methought its spirit whispered evil counsel, soothing me to traitorous somnolence with a damnable rhythmical promise which it repeated over and over: 
 
Slumber, watcher, till the spheres,
Six and twenty thousand years
Have revolv'd, and I return
To the spot where now I burn.
Other stars anon shall rise
To the axis of the skies;
Stars that soothe and stars that bless
With a sweet forgetfulness:
Only when my round is o'er
Shall the past disturb thy door.

Vainly did I struggle with my drowsiness, seeking to connect these strange words with some lore of the skies which I had learnt from the Pnakotic manuscripts. My head, heavy and reeling, drooped to my breast, and when next I looked up it was in a dream, with the Pole Star grinning at me through a window from over the horrible and swaying trees of a dream swamp. And I am still dreaming.

In my shame and despair I sometimes scream frantically, begging the dream-creatures around me to waken me ere the Inutos steal up the pass behind the peak Noton and take the citadel by surprise; but these creatures are demons, for they laugh at me and tell me I am not dreaming. They mock me whilst I sleep, and whilst the squat yellow foe may be creeping silently upon us. I have failed in my duties and betrayed the marble city of Olathoe; I have proven false to Alos, my friend and commander. But still these shadows of my dreams deride me. They say there is no land of Lomar, save in my nocturnal imaginings; that in these realms where the Pole Star shines high, and red Aldebaran crawls low around the horizon, there has been naught save ice and snow for thousands of years of years, and never a man save squat, yellow creatures, blighted by the cold, called "Esquimaux."

And as I writhe in my guilty agony, frantic to save the city whose peril every moment grows, and vainly striving to shake off this unnatural dream of a house of stone and brick south of a sinister swamp and a cemetery on a low hillock, the Pole Star, evil and monstrous, leers down from the black vault, winking hideously like an insane watching eye which strives to convey some message, yet recalls nothing save that it once had a message to convey. 

END.

====

COMMENTS

This story was written by H. P. Lovecraft in 1918, and first published in The Philosopher in 1920.  It thus antedates Clark Ashton Smith's Hyperborean cycle, which it clearly anticipates, and of which the first story is "The Tale of Satampra Zeiros" (1931).  Though it looks like a quick throwaway, Lovecraft was to refer again and again to his land of Lomar, in such diverse works as The Dream-Quest of Unknown Kadath and "At the Mountains of Madness."  Strangely, he did not as far as I know ever set any other stories in this realm.

The first thing that strikes me is that this was clearly inspired by a dream, and from the narrator's POV has the frustratingly-compelling logic of the sort of dream in which one absolutely must do something of vital purpose but is mysteriously-unable to complete the task (which is usually because one's subconscious mind is urging one to wake up).  Lovecraft described the dream in which he first imagined Lomar, in one of his letters:

Several nights ago I had a strange dream of a strange city--a city of many palaces and gilded domes, lying in a hollow betwixt ranges of grey, horrible hills.... I was, as I said, aware of this city visually. I was in it and around it. But certainly I had no corporeal existence.
(from Joshi's collection)

The second thing is that this is about one of Lovecraft's lifelong obsessions, which is the fear that high and noble civilization is doomed to be crushed by low and ignoble barbarism, a theme which he would repeat in many of his more famous stories.  For example, in "At the Mountains of Madness," the admirable Elder Things, who have a high civilization practicing fine arts and a culture based on what amounts to hobby groups, are destroyed by the rebellion of the brutish, almost-brainless Shoggoths, who seem incapable of accomplishing anything other than murder, mockery and desecration; and the brilliant Great Race of Yith from "The Shadow Over Time," who have psychic time travel, atomic energy and an advanced architecture are destroyed by the Flying Polyps, who apparently are unable to do anything comprehensible to Man save build windowless basalt towers.  (Interestingly, the two named races were enemies of one another, though not particularly inimical toward Mankind). 

This is exactly what happens in this story:  the last remnants of the high civilization of Lomar, which is itself a survival of the earlier high civilization of Zobma, is overrun by the Inutos, described as "squat, hellish yellow fiends" in the text.  What is worse, and what makes the story psychologically-horrific, is that this happens because the narrator himself fails to keep his vigil, for reasons which appear somewhat sorcerous in nature.

This tale takes place around 24,000 BCE, if the included poem is read literally, and this creates certain chronological problems if we are to identify the "Inutos" with the modern Inuit or Eskimos (as Lovecraft suggests in-story).  In particular, as we know now but did not know in the 1910's, the earliest Eskimos did not enter Alaska until around 6000 BCE, at the earliest around 10,000 BCE, though ancestral cultures were resident  in Siberia as far as 16,000 BCE.  (Of course, we do not know the exact location of Lomar, nor all the details of the wanderings of every single Eskimo or Inuit cultural grouping, particularly in the world of the Mythos).

In Dream-Quest, Lovecraft identifies the destroyers of Lomar as the Gnophkeh, rather than the Inutos.  This is not necessarily a contradiction, as it is quite possible that Lomar fell to waves of barbarian invasion, much as did its obvious analogy the Roman Empire.  Perhaps the Inuto attack was ultimately beaten off, or the Inutos incorporated into the kingdom of Lomar as foederati, or the Inutos conquered -- but ruled rather than destroyed the Lomarian civilizations (all things which resulted from various barbarian invasions of the Roman Empire).  The Gnophkeh then could have been the last and most destructive barbarian invasion, the one that finally smashed the high civilization.  

Note that the Gnophkeh are mentioned in this story, and in terms ("... hairy, long-armed, cannibal ...") which imply them to be far less civilized than the Inutos.  Also note that the Gnophkeh are referred to as the aboriginal inhabitants of Lomar, which means that it is quite possible that Lomar finally fell to a native uprising or a reconquista rather than some random movement of barbarian peoples.

Might Lovecraft have considered all this?  Quite possible:  he was very erudite, and his fascination with Classical culture, history and mythology is very obvious from all of his early writings.  Surely he would have known the (complex) story of the fall of the Western Roman Empire, he includes references to Classical culture in many of his tales, and he explicitly makes analogies between the Elder Things and the Romans in "At the Mountains of Madness," to name one example.

An interesting reference in "Polaris" is to the Pnakotic Manuscripts, which are apparently an important classical text to the Lomarians.  This is the first reference by Lovecraft to any of the imaginary books of the Mythos.  The authorship of this text is in other works variously attributed to the Elder Things and to the Great Race of Yith:  "Pnakotus" refers to the Australian city of the Great Race of Yith.  What this implies is that the Lomarians knew much of the prehuman inhabitants of the Earth, and for this reason if none other the fall of their civilization would have been a great loss for learning.

Trivially, I might point out that this story also demonstrates Lovecraft's lifelong xenophobia, which was based on the fear that what he saw as an Anglo-American great civilization would be overrun and destroyed by crass ignorant semi-barbaric foreigners.  While he doesn't actually identify the Lomarians as in any meaningful sense of the word Northwestern Europeans they are "tall and grey-eyed," while their Inuto foes are squat and yellow.  In fact, the obvious associations to any reader of 1920 would be with the Yellow Peril, which would be truer than Lovecraft might have known (in 1920) given that the real Eskimos came from Northeastern Asia and did displace previous inhabitants of the lands they entered -- both Amerindian and Norse!

CONCLUSION

This is a short but stirring story, which introduced themes central to the Cthulhu Mythos, and which deserves a read both for its inherent excellence and for its historical significance, both fictional and literary.


END.